البعض يقول ان العدد الذي في يوحنا " 51 3: لكي ال يهلك كل من يؤمن به بل تكون له الحياة االبدية " محرف الن باقي التراجم العربي حذفت تعبير لكي ال يهلك

Transkript

1 هل العدد الذي يقول ل ك ي ال ي ه ل ك ك ل 51 :3 م ن ي ؤ م ن ب ه محرف يوحنا Holy_bible_1 الشبهة البعض يقول ان العدد الذي في يوحنا " 51 3: لكي ال يهلك كل من يؤمن به بل تكون له الحياة االبدية " محرف الن باقي التراجم العربي حذفت تعبير لكي ال يهلك الرد لنتاكد من اي قراءه هي الصحيحة ندرس االدلة الخارجية والداخلية وفي االدلة الخارجية ندرس التراجم المختلفة والنصوص اليوناني والمخطوطات والترجمات القديمة لنري ليهم اصلي التراجم المختلفة التراجم العربية التي كتبت المقطع

2 الفانديك 51 ل ك ي ال ي ه ل ك ك ل م ن ي ؤ م ن ب ه ب ل ت ك ون ل ه ال ح ي اة األ ب د ي ة. التي حذفته 51 لتكون الحياة األبدية لكل من يؤمن به. المشتركة يو : لينال ك ل م ن ي ؤم ن ب ه الحياة األبد ي ة. البولسية يو : لكي تكون الحياة األ بدي ة في كل م ن ي ؤ م ن ب ه". المبسطة ل ك ي ي ن ال ك ل م ن ي ؤ م ن ب ه الح ي اة األ ب د ي ة. اليسوعية 51 لتكون به الحياة األبدية لكل من يؤمن. الكاثوليكية يو : ل ت كون به الح ياة األ بدي ة ل ك ل م ن ي ؤم ن. وبالرغم ان معظم التراجم العربي لم تكتبه ولكن بالدراسة اكثر سنكتشف ان الفانديك التي تمثل النص التقليدي هي االصح التراجم االنجيلزية اوال التي كتبت المقطع كامل

3 John 3:15 (Murdock) that every one who believeth in him, may not perish, but may have life eternal. (ALT) so that every [one] believing [or, trusting] in Him shall not perish, but shall be having (ACV) so that every man who believes in him would not perish, but may have (AKJ) That whoever believes in him should not perish, but have (ALTNT) so that every [one] believing [or, trusting] in Him shall not perish, _but_ shall be having (VW) that everyone believing into Him should not perish but have (Bishops) That whosoeuer beleueth in hym, perishe not, but haue eternall lyfe. (CLV) that everyone believing on Him should not be perishing, but may be having life eonian."

4 (Mace) that whosoever believeth in him, should not perish, but have (Darby) that every one who believes on him may not perish, but have life eternal. (DIA) that every one who believing into him, not may be destroyed, but may have life age lasting. (DRB) That whosoever believeth in him may not perish, but may have life everlasting. (EMTV) that everyone who believes in Him should not perish but have (Etheridge) that every man who believeth in him might not perish, but have the life which is eternal. (EVID) That whosoever believes in him should not perish, but have (Geneva) That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (GLB) auf das alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben.

5 (HNV) that whoever believes in him should not perish, but have (IAV NC) That whosoever believeth in him should not perish, but have (IAV) That whosoever believeth in him should not perish, but have (ISRAV) That whosoever believeth in him should not perish, but have (JST) That whosoever believeth on him should not perish, but have (JOSMTH) That whosoever believeth on him should not perish, but have (KJ2000) That whosoever believes in him should not perish, but have (KJVCNT) That whosoever believes in him should not perish, but have (KJCNT) That whosoever believes in him should not perish, but have

6 (KJV) That whosoever believeth in him should not perish, but have (KJV-Clar) That whosoever believes in him should not perish, but have (KJV-1611) That whosoeuer beleeueth in him, should not perish, but haue eternall life. (KJV21) that whosoever believeth in Him should not perish, but have (KJVA) That whosoever believeth in him should not perish, but have (LBP) So that every man who believes in him should not perish, but have (LitNT) THAT EVERYONE THAT BELIEVES ON HIM MAY NOT PERISH, BUT MAY HAVE LIFE ETERNAL. (LITV) that everyone believing into Him should not perish, but have everlasting life. (LONT) that whosoever believes on him may not perish, but obtain eternal life:

7 (MKJV) so that whosoever believes in Him should not perish, but have everlasting life. (Murdock R) that every one who believeth in him, may not perish, but may have life eternal. (RNKJV) That whosoever believeth in him should not perish, but have (RYLT-NT) that every one who is believing in him may not perish, but may have life age-during, (TMB) that whosoever believeth in Him should not perish, but have eternal life. (TRC) that none which (that) believeth in him perish: but have (Tyndale) that none that beleveth in him perisshe: but have eternall lyfe. (Webster) That whoever believeth in him should not perish, but have

8 (Wesley's) so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life. (WESNT) so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life. (WORNT) that whosoever believeth on Him may not perish, but have (WTNT) that none which believeth in him perish: but have (Wycliffe) that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (WycliffeNT) that ech man that bileueth in hym, perische not, but haue euerlastynge lijf.

9 (YLT) that every one who is believing in him may not perish, but may have life age-during, التي حذفته (ASV) that whosoever believeth may in him have (BBE) So that whoever has faith may have in him (CEV) Then everyone who has faith in the Son of Man will have (ESV) that whoever believes in him may have [6] (ERV) Then everyone who believes in him can have " (GNB) so that everyone who believes in him may have (GW) Then everyone who believes in him will have " (ISV) so that everyone who believes in him may have (RV) that whosoever believeth may in him have

10 (WNT) in order that every one who trusts in Him may have the Life of the Ages." ونري ان التراجم التقليدية واالغلبية بل وكثير من النقدية كتبت العدد الكامل. وفقط بعض التراجم النقدية هي التي حذفتها النسخ اليوناني اوال التي كتبت المقطع ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Stephanus Textus Receptus (1550, with accents)... ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ' ἔχῃ ζωὴν αἰώνιον ina pas o pisteuōn eis auton mē apolētai all echē zōēn aiōnion ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Greek Orthodox Church... ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ ἔχῃ ζωὴν αἰώνιον. (ABP+) that G2443 every one G3956 G3588 believing G4100 in G1519 him G1473 should not G3361 perish, G622 but G235 have G2192 [ 2 life G eternal]. G166

11 (ABP-G+) ινα G2443 πας G3956 ο G3588 πιστευων G4100 εις G1519 αυτον G1473 μη G3361 αποληται G622 αλλ G235 εχη G2192 ζωην G2222 αιωνιον G166 (GNT) ἵνα π ς πιστε ων ε ς α τ ν μ π ληται, λλ ἔχ ζω ν α νιον. (GNT-V) ινα πας ο πιστευων A εν A αυτω TSB εις TSB αυτον TSB μη TSB αποληται TSBαλλ εχη ζωην αιωνιον (IGNT+) ινα G2443 THAT πας G3956 EVERYONE ο G3588 THAT πιστευωνg4100 [G5723] BELIEVES εις G1519 ON αυτον G846 μη G3361 HIM αποληταιg622 [G5643] MAY NOT PERISH, αλλ G235 BUT εχη G2192 [G5725] MAY HAVE ζωην G2222 LIFE αιωνιον G166 ETERNAL. (SNT) ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Byzantine/Majority Text (2000)... ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον... ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Textus Receptus (1550)...

12 ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον... ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Textus Receptus (1894)... ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον التي حذفته ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Westcott/Hort... ινα πας ο πιστευων εχη ζωην αιωνιον ina pas o pisteuōn en autō echē zōēn aiōnion ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15 Greek NT: Tischendorf 8th Ed.... ινα πας ο πιστευων εν αυτω εχη ζωην αιωνιον فنري ان النسخ اليوناني التي تمثل النص التقليدي واالغلبية كتبت المقطع كامل اما النسخ النقدية فحذفته المخطوطات

13 اوال التي حذفته يوجد نوعين من الحذف 5 مخطوطات كتبت كل من يؤمن تكون له حياة ابدية فيه بردية 51 و الفاتيكانية 2 مخطوطات كتبت كل من يؤمن به تكون له حياة ابدية بردية 66 اما التي تشهد للنص التقليدي لكي ال يهلك كل من يؤمن به بل تكون له الحياة االبدية اوال السينائية وهي من القرن الرابع وصورتها

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15 وصورة العدد ( وهو يقع بين عمودين ) واالسكندرية وهي من القرن الخامس وصورتها

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17 وصورة العدد مخطوطة واشنطون وهذا الجزء يقع في التعديل وصورة واشنطون

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19 والعدد وبردية 63 p063 Joh V-VI.jpg وبقية مخطوطات الخط الكبير E F G H K N Δ Θ Π Ψ ومجموعة مخطوطات

20 f1 f13 والكثير من مخطوطات الخط الصغير علي سبيل المثال وايضا مجموعة مخطوطات البيزنطية Byz ومخطوطات القراءات الكنسية Lect (l 127 l 1016(1/2) ) (l 950 ) والترجمات القديمة اوال الترجمات الالتينية القديمة it a it f(c) it b it e it f * it ff2 it j it q (it aur it c it l it r1 وايضا معظم مخطوطات الفلجاتا vg ww vg st vg cl (Vulgate) ut omnis qui credit in ipso non pereat sed habeat vitam aeternam

21 That whosoever believeth in him may not perish, but may have life everlasting. وايضا التراجم السريانية اوال االشورية وهي تعود الي سنة 561 م

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23 3:15 that every man who believeth in him might not perish, but have the life which is eternal. وايضا البشيتا من القرن الرابع syr p ( Peshitta )ܕܟܠ ܐܢܫ ܕܡܗܝܡܢ ܒܗ ܐܠ ܢܐܒܕ ܐܐܠ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ (Peshita X) DKL AN$ DMHYMN BH LA NABD ALA NHWWN LH XYA DLELM ; (Lamsa) So that every man who believes in him should not perish, but have (Lamsa NT) So that every man who believes in him should not perish, but have وغيرها من التراجم السريانية syr s syr h وايضا بعض مخطوطات الترجمة القبطي البحيري cop bo(ms) واالرمنية arm والجوارجينية

24 geo والسالفينية slav واقوال االباء Gregory-Nyssa Cyril ms Cyprian vid Victorinus-Rome Lucifer Chrysostom Severian Augustine Cyril lem Theodoret فاالدلة الخارجية تؤكد اصالة النص التقليدي من حيث القدم والتنوع والكثرة االدلة الداخلية

25 اوال يوحنا الحبيب استخدم كثيرا جدا تعبير εις αυτον ولم يستخدم وال مرة عن المسيح تعبير εν αυτω فهذا يؤكد ان اسلوب يوحنا الحبيب يؤكد انص التقليدي حسب قاعدة The reading most in accord with the author's style ( and vocabulary ) is best. القراءه التي تتماشي مع اسلوب الكاتب هي االفضل وهي قاعده مهمة ولكن تحتاج خبره النه يحتاج دقه في تمييز اسلوب كاتب السفر فبناء عليه العدد التقليدي هو الصحيح ايضا تعبير ال يهلك μη αποληται كرره يوحنا الحبيب يو 56 :3 و يو 52 :6 و يو 15 :55 وهو المناسب اكثر لسياق الكالم ولفكر يوحنا الالهوتي The reading which best fits the context or the author's theology( and ideology ) is best.

26 القراءه التي تناسب الفكر الالهوتي للكاتب هي االفضل انجيل يوحنا 3 41 «و ك م ا ر ف ع م وس ى ال ح ي ة ف ي ال ب ر ي ة هك ذ ا ي ن ب غ ي أ ن ي ر ف ع اب ن اإل ن س ان 41 ل ك ي ال ي ه ل ك ك ل م ن ي ؤ م ن ب ه ب ل ت ك ون ل ه ال ح ي اة األ ب د ي ة. 41 أل ن ه هك ذ ا أ ح ب هللا ال ع ال م ح ت ى ب ذ ل اب ن ه ال و ح يد ل ك ي ال ي ه ل ك ك ل م ن ي ؤ م ن ب ه ب ل ت ك ون ل ه ال ح ي اة األ ب د ي ة. فهو نفس التعبير وال يوجد سبب الضافته. اما الحذف فهو فقط خطا نسخي ولهذا يوجد اختالف في القراءات النقدية والمجد هلل دائما